It is seen in this world of promiscuity, that people are very
anxious to enjoy sex life without taking into consideration
the consequences of their actions.
Celibate life is a beautiful tradition that comes from the great sages of former
eras. They say that the sexual force is an immense ability that God has given
to everyone. It is much more than a reproductive force, since it has the potential
to bring another little person to be a servant of God. However, the consciousness
of lust brings people to snub this mystic spiritual potential and makes them
think only in terms of the moment of enjoyment that the sex act can represent
for the body. And if sex life brings suffering to another person, then it is
harmful for life, especially spiritual life. To have sexual relations without
the desire to advance spiritually, without the desire to make an offering to
God, steals a great quantity of spiritual and physical energy. All those who
have sexual encounters without a higher purpose confirm that afterwards they
feel fallen, defeated, with an empty heart. This is because they undervalue
the mystery of life and do not accept that sexual energy has a very elevated
purpose.
When sex life occurs only inside marriage, it is protected from
irreligiosity. But when there are sexual relations only for the
pleasure of the senses outside of the sanctity of marriage, there
will be such grave consequences as children without fathers, venereal
diseases, AIDS, and hearts broken by defrauded feelings.
In its true
form, virginity is the natural method that God conceived to preserve
the chastity of a couple. And this virginity perfectly
protects them when they remain in celibacy until their innocence
is delivered to their partner, the companion of their life. This
is a very elevated ideal and few people can actually consider it
in this way, but the suffering that humanity has experienced by
this motive have been very great. And nowadays many people are
reconsidering celibacy, at least until marriage. Total celibacy,
in which someone wants to consecrate all his life to God, is a
personal vocation and is not something obligatory. Rather it should
be glorious because it is an act of dedicating all one's energy
to God. But they who want to marry should do so and feel that they
have the responsibility of a family. It is a stage of life in which
they should pass. The desire of celibacy in a person should be
considered as the natural symptom of an evolved soul who wants
to consecrate himself completely to God since he thinks only in
terms of wanting to completely serve the Supreme Lord, of desiring
to work for humanity and of wanting to serve everyone. If a person
feels this, then celibacy is a way to serve and the Sacred Scriptures
and great religions of the world have described celibacy as the
most beautiful way of life.
Within marriage, one is protected from irreligiosity. If a person
acts in agreement with the sacred nature of marriage and who manages
his sex life with this higher truth, he can cause a pure devotee
to be born in this world. The scriptures explain that when God
incarnates on the Earth, He chooses those people who have dedicated
their life to Him and desire to have a son like Him.
Children are
the product of the consciousness of their parents. In this way,
if a lusty child is born, it is because the parents
were lusty at the moment of conception. Therefore it is not only
the physical features that a child inherits from his father. His
character is also inherited. Therefore, it is a very delicate matter.
Celibacy is the best way to prepare oneself to be a person strong
in one's dedication, to advance spiritually. It is desirable to
have success in life and the successful celibates are the brahmacaris
- celibate students - and the grihastha brahmacaris - married people
who only have sexual relations for procreation. Ultimately, of
course, they only want to have children to offer them to the service
of God through their own example. It is not that they want to have
them for their own gratification. The aim of celibacy should be
always to serve: to serve humanity and to serve God. Celibacy is
not for living to please oneself. It is an offering of the heart
to God because He is the true friend. He is the one who can remove
the darkness because He has taught that we are not this body: not
this hair, these bones, or this liver. Above these bodily aspects
is the "jiva": the conscious particle, the eternal soul,
the individual consciousness. This consciousness is the greatest
treasure, the greatest gift, because only through it, can we invoke
and connect ourselves with God, the Lord of the heart.

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Maxims:
* Children are the product of the consciousness of their parents.
* Love should drive the continuation of life; not an empty life
without God, but a life full of values oriented towards the Supreme
Personality of Godhead and spiritual education.
* God-conscious children are the true purpose of procreation.
* "I would like you to be free from concern. An unmarried
man is concerned about the Lord's affairs--how he can please the
Lord. But a married man is concerned about the affairs of this
world--how he can please his wife-- and his interests are divided.
An unmarried woman or virgin is concerned about the Lord's affairs:
Her aim is to be devoted to the Lord in both body and spirit. But
a married woman is concerned about the affairs of this world--how
she can please her husband." Corinthians I 7.32-34
* Virginity is a divine gift that should be guarded and protected
like a delicate and beautiful flower.
* When sexuality is not coupled with responsibility or true love,
it only brings a life full of desolation, sadness, anguish and
emptiness.
* If one wants to be genuinely happy, one should accept the inevitable
fact that love always implies sacrifice. Sexuality is not an instrument
of pleasure. It is an instrument of life, to bring a soul into
the world who will be conscious of God. It is an instrument to
perpetuate the qualities and good characteristics that should always
be cultivated.
Swami B.A. Paramadvaiti