The appearance day of Sri Chaitanya Mahaprabhu - initiations
Transcribed discourse
by Srila B. A. Narayan
Maharaj

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In
1987, for the inspiration of his american godbrothers Srila
Narayan Maharaj visited the Philippines, where he spent a
short time. In the name of Srila Sridhara Maharaja he gave
ritvik initiations to a few local devotees. Today the leader
of the mission is Murahari Prabhu, who took care of the community
all along, and later he accepted Srila Bhakti Aloka Paramadvaiti
Maharaja as his instructing guru.
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Lord
Chaitanya Mahaprabhu has appeared on this auspicious day 500
and 2 years ago, if I am correct. He appeared in Navadvip Dham
and although Krishna is known as trijuga avatar appearing
in three yugas. Also in Kali Yuga, sometimes he appears as
Mahaprabhu, Sri Chaitanya Mahaprabhu and then he is called mukta-avatar,
hidden incarnation. Because he's coming in the role of a devotee,
therefore, he prefers to not be known as an incarnation. Mahaprabhu
did not like to hear that he is God. But of course, God cannot
be hidden from his pure devotees. They discover him. They know
Him. He cannot be hidden. So therefore, the devotees know that
he is Krishna himself. Sri krishna chaitanya radha krishna
nahe anya. Not only that he is Krishna himself but he
is Radharani and Krishna. How is that possible?
That mystery
is explained in the writings of the six Goswamis. That Sri
Krishna is purna. He's complete, he is full. And not
only that, but he is the reservoir of all pleasure. He's all
beauty and the attractor of Madana. Therefore, he
is called Madana Mohana. The attractor of Madana means
Cupido. Do you have that in Philipino? ... do you say that?
Cupido is holding the whole world in his grip. The whole world.
Everybody is controlled by that Cupido, everybody. Every living
entity from biggest thing to smallest tiny living entity through
the different species like those roosters and then up to human
beings and up to the demigods. Everybody is controlled by that.
Everybody is under the influence of kama - lust. Everybody
is gone through in that way by Madana.
But Krishna
is so beautiful and so charming and so loving that he attracts,
steals away the mind of Cupido, that he is called Madana Mohana. Mohana means "put
into illusion". He takes away the mind, the intelligence
of Cupido. Because if somebody falls in love in this world,
people would understand that he loses his intelligence. He
loses his mind, right? He became bewildered... so even his
ego became bewildered by the beauty of Krishna. Krishna is
so full, he’s so charming that Cupido loses all his mind. All
his intelligence... he's bewildered, so Krishna is called Madana
Mohana. Now one can claim, "Oh yes! He is the supreme,
how wonderful!" But there is something more to hear in
this very wonderful and mystical Gaudiya Vaishnava philosophy.
And that is, even the Supreme personality of Godhead himself,
he falls under the control of one person and that person was
Radhika, Srimati Radharani.
Srimati
Radharani is so charming and so beautiful and so loving that
Krishna is losing his mind. He's under the control of Radharani.
Therefore, Radharani is called Madana Mohana Mohini.
Meaning, one who bewilders the one who bewildered Cupido. Madana
Mohana Mohini. So Krishna finds it very perplexing how Radharani
affects my mind... how is this possible? I am the Lord of everything.
I'm the enjoyer of all sacrifices and I'm the controller of
all the planets. Everything moves under my direction. How is
it possible that Radharani affects me so much? What is that
she has? What is that devotion? What is that love and affection
that she had? How is this possible? So to experience that,
to taste that Krishna himself comes and appears as Mahaprabhu.
He comes in the golden complexion of Radharani. Outside is
the complexion that of Radharani and the feeling, the loving
feeling towards Krishna is like that of Radharani. So, that
wonderful avatar is Mahaprabhu.
Namo
maha vadanyaya
krsna prema pradayate
krsnaya krsna chatanya
namne gaura tvise namaha
Mahaprabhu
is the most magnanimous avatar. He comes to this world not
only to taste that wonderful nectar, wonderful ambrosia that
Radharani is experiencing towards Krishna but also to freely
distribute it to the people in general.
When Krishna
came, he demanded:
sarva
dharma parityajya
mam ekam saranam braja
"Yes,
by giving up all other engagements and all other duties and
just surrender unto me". Then he says, "Don't worry,
I shall protect you. Do not fear. If any trouble appear, I
will take care of you. Don't worry." Krishna says, "Just
surrender unto me." But Mahaprabhu is so magnanimous that
he's not even asking that you surrender. He's freely distributing.
Whether you wanted or not, he's giving. So the example is given.
So Mahaprabhu
and Nityananda Prabhu they came. And that ocean of love was
surrounded by a dike, breakwater, so this was built along the
ocean of love of God. Why? Because Krishna says, sarva
dharma praityajya - "Surrender to me." So this
is like something to keep from the others. If there is no surrender
you cannot come through this barrier. Just like a barrier.
Do you follow?... barriers all around. Nityananda Prabhu and
Mahaprabhu they broke this barrier. They broke the barrier
and then the ocean of love of God flooded. Just like when there
is monsoon and everything gets flooded. Something similar.
It all flooded the whole world. And those who are devotees,
they deep dived. They dived into it deeply. And those who are
non devotees, they are flooded on the surface. But they are
also with it. That is the mercy of Mahaprabhu, that he's coming.
paritranaya
sadhunam
vinasaya ca duskrtam
dharma-samsthapanarthaya
sambhavami yuge yuge
(Bg.4.8.)
Krishna
comes from time to time to protect his devotees, to annihilate
the demons, reestablish the lost principles of religion - for
these reasons he come. So Mahaprabhu came to fulfill this,
but this was secondary. His first mission was to experience
that feeling of Radharani, that Mahabhava and to give it to
the devotees. Then again, he protected the devotees from other
influences. From influence of other thoughts, other schools
who are not favorable to pure Bhakti. And then again, he annihilated
not the bodies of the demons but rather he annihilated the
pride, the lust and anger, etc. And all the demoniac nature.
All demoniac thoughts he eliminated, he kill all those and
not the body but mind. Those unfavorable thoughts to Krishna
consciousness.
So for this
reason, Mahaprabhu came, saparsada, with all of his
associates. When Krishna descends in a sense an example can
be given when an astronaut goes up to the sky, to the space.
Then he has to go with some of the Earth's atmosphere. There
is something on his head and on that thing there is an atmosphere
of the Earth. Otherwise, you cannot exist. God of course, he
could come in anyway he likes. But he comes with his atmosphere
around and he comes with the holy dham from Goloka
Vrindavan. And his associates, friends, mother, father etc.,
- everybody comes along. The whole entourage comes along. So
Mahaprabhu came also along that way. Nityananda Prabhu, Advaita
Acharya, Gadadhara Pandit, Srinivasa, Mukunda Datta and all
the other came, Sarvabhauma... All. Everybody was there to
perform his pastimes. To take part of his pastimes, to help
him in that way.
So this
is a very very auspicious day to commemorate the appearance
day of Mahaprabhu. He appeared like the full Moon on the horizon
of Gaudiya. When the full moon comes out, purnima -
means it is complete. So Mahaprabhu came out. He's the complete
Avatar, the complete incarnation. He came. And also another
example is given... the living entities, they suffered very
much due to the burning fire of material existence. Fire is
burning. So similarly, in this material existence, the wrong
desire is burning one. And wrong desire is caused by wrong
actions and wrong actions cause sinful reactions. So, one is
suffering due to all these. It is like being ablaze. When one
is ablaze, then something cooling can help. So when the full
moon comes up, it is cooling. It is very cooling - the rays
are soothing. So when the full moon came up, then all the suffering jivas,
the suffering living entities, they felt a great relief. "Oh!
Something wonderful had happened!" And how did this happen
exactly? What was the appearance of the stars, what the people
did and what did the devotees presented to him on his birth
and what they say? All shall be read about this afternoon.
part
2. >>